Should We Fear the Evil Eye?

There are several laws indicating a concern for the evil eye. For example, a father and son or two brothers should not be called to the Torah consecutively due to the evil eye. It's important to clarify the nature of the evil eye, whether it arises specifically from jealousy and narrow-mindedness or if any amazement towards something can cause it. Rabbi Ovadia Yosef, of blessed memory, wrote in his book that the evil eye isn't only from those with bad intentions but also from friends and even Torah scholars. In Tractate Berachot (page 58b), it is mentioned how Rav Pappa and Rav Huna, son of Rabbi Yehoshua, were walking and encountered Rabbi Chanina ben Rav Ika, declaring upon seeing him to bless two blessings due to their joy and his great wisdom. Rabbi Chanina reciprocated with three blessings, commenting on their esteemed status. But they inadvertently cast an evil eye upon him, and he passed away.

In Tractate Sanhedrin (page 92a), Rabbi Elazar advises keeping oneself low-profile to avoid drawing attention. Similarly, Hannah wished for a child 'among men'—hidden among others, neither too wise nor foolish. However, Rabbi Ovadia Yosef wrote that someone with the gift of teaching wisdom should not refrain due to the evil eye, as those who observe commandments will not encounter evil, and commandments protect.

For individuals indifferent to the evil eye, it typically does not affect them much, as the Talmud states, 'One who is not particular, we do not exact judgment upon him.' However, those overly concerned about the evil eye often miss the essence and fail to reflect on their actions properly. This preoccupation might even make them more susceptible to harm from the evil eye. Therefore, it is best to adopt a balanced approach, cautious but not overly so. Authentic protections, as mentioned in the Talmud (Berachot 55b), can be utilized when necessary.

Rulings by Rabbi Ovadia Yosef, of blessed memory, courtesy of the 'Daily Halacha' website.