Rabbi Chaim of Kossov: A Legacy of Faith and Wisdom

Rabbi Chaim of Kossov: A Legacy of Faith and Wisdom

We say "if the early ones are like angels, we are like humans..." Every generation has its leaders considered the "early ones," the common people called "humans," and the ignorant referred to as "donkeys." Thus, it is essential for everyone to have faith in the righteous of each generation, viewing them as angels. If one truly believes this, they are considered human. However, if one doubts, thinking the tzadikim are merely human, in truth, they are like a donkey—not even as noble as the donkey of Rabbi Phinehas ben Yair.

"Torat Chaim" (Kossov) Collections, p. 86

True Righteousness

When delivering a true judgment, what is its true nature? If one derives pleasure because an acquaintance is acquitted, this is not genuine righteousness. "Torat Chaim" (Kossov) Collections, p. 87

May Hashem Forgive

In "Toldot Yaakov Yosef," every time a teaching is recorded, it concludes with “may Hashem forgive.” The Gemara states that when a sage preaches, Hashem forgives Israel's sins. This is explained by the Baal Shem Tov's commentary: when Rabbi Phinehas ben Yair delivered teachings, it shattered the power of the negative forces. Before his insights subdued these forces, discussing the Exodus wasn't possible. Therefore, when a sage preaches, it subdues negativity, allowing Hashem to forgive the sins of Israel. The essence lies in teaching Kabbalah, which the Tikunei Zohar emphasizes. Thus, when a Kabbalah teaching is written, it concludes with “may Hashem forgive” because it aids in forgiving Israel’s sins. As the Zohar states, righteous individuals know their holy words protect Israel and grant them merit until the coming of redemption. Amen.

"Torat Chaim" (Kossov) Collections, p. 85