Personality Development
The Divine Design of Gender: Why Judaism Celebrates the Unique Role of Women
Understanding the Jewish View on Women, Gender Differences, and the Myth of Equality Through Uniformity
- Rabbi Zamir Cohen
- פורסם כ"ד אב התשע"ז

#VALUE!
One of the most popular demands of our time, presented as a mark of progress and enlightenment in the modern era's attitude toward women- but which unintentionally disrespects them- is the push to make women equal to men, as though a woman is not complete or worthy in her own right unless she is measured by male standards.
This critique does not apply to the just and important efforts to prevent abuse or mistreatment of women, but it speaks to the ideological effort- often led by psychologists and media figures- to portray women as identical to men, differing only in physical form.
This aspiration stems from a Western cultural mindset that glorifies boldness and aggression, celebrating strength and dominance as ideals. Since these traits are generally less natural to women, society, in an attempt to elevate the status of women, tries to define them by masculine traits instead.
In truth, males and females are different from birth. Every experienced parent and kindergarten teacher can attest that when a toddler boy and girl are placed in a playroom, the boy will usually gravitate toward balls and bicycles, while the girl will be drawn to dolls and strollers. This runs counter to the prevailing psychological theories until the 1960s, which claimed that such behaviors were a result of social conditioning alone. According to those theories, children were “taught” to behave this way by adult expectations. But in reality, boys and girls are naturally inclined toward different toys, behaviors, and roles from early childhood.
This mistaken ideology has led society to attempt to reshape women into men, assigning them traditionally male roles. As a result, many women have internalized these messages and tried to act against their own nature and innate talents.
Interestingly, even in fields like the military and sports, distinctions between men and women have always been acknowledged. Only recently have scientists begun to seriously revisit these issues. Groundbreaking research has now confirmed that the male and female brain are biologically distinct.
Male and Female Personality Differences
In 2003, Professor Simon Baron-Cohen of Cambridge University published a landmark book: The Essential Difference: Men, Women and the Extreme Male Brain. In it, he illustrates through research that male and female brains are biologically different. Male fetuses are exposed to more testosterone, leading to the development of a “systemizing” brain, while females develop “empathizing” brains.
The male brain is wired to analyze systems, understand how things work, and think in terms of logic and cause-and-effect. It is more spatially oriented and naturally inclined toward tasks like navigation, mechanics, and structured problem-solving. Emotional nuance or social attentiveness is generally not its strong suit.
The female brain, on the other hand, excels in recognizing emotions and responding with empathy. It is drawn to nurturing, emotional communication, and cooperative interaction. Rather than confrontation or dominance, it prefers consensus and negotiation.
Baron-Cohen’s work echoes what traditional Judaism has taught for millennia. Similarly, Dr. John Gray’s best-selling Men Are from Mars, Women Are from Venus highlights these natural differences in communication and emotional processing between the sexes.
The Torah's View on Women
Many mistakenly believe that Judaism devalues women. In truth, halacha teaches that a husband must honor his wife more than himself. Moreover, a Jewish girl becomes a "bat mitzvah" one year earlier than a boy becomes a "bar mitzvah", because, as the Talmud explains, “G-d gave more understanding to women than to men”.
A girl is considered more intellectually and emotionally mature at a younger age, with practical halachic consequences: a girl’s vow at age 12 is considered valid, whereas a boy’s at the same age is not.
Jewish law also gives priority to women in several legal and ethical situations. For instance:
If both a man and woman come to court, the woman’s case is heard first due to her natural modesty.
If both a man and woman are in need, the woman is helped first.
If both are taken captive, the woman is ransomed first.
Such laws are unthinkable in any religion that truly sees women as inferior. In contrast to Christianity- which for centuries debated whether women even have souls- Judaism considers marriage a state of spiritual wholeness. A man without a wife is considered only "half a person." Their union completes both.
Misconceptions About Jewish Law and Women
Misunderstandings of certain halachic rulings (such as women not testifying in court, not holding leadership roles, or being exempt from time-bound commandments like Shema or Sukkah) lead some to believe Judaism sees women as less important. A deeper examination however shows otherwise.
Chazal's statements such as “women are more talkative” or “their minds are light”, are not insults but descriptive of differences in communication style and emotional sensitivity. They are not value judgments, but functional distinctions reflecting the unique spiritual design of men and women.
Just as a surgeon doesn’t need a hammer, and a builder doesn’t need a scalpel, men and women are equipped with different tools for different roles. To compare them directly is to misunderstand both. Trying to make Beethoven compete with Chagall in painting, or vice versa, would be absurd. Both are masters in their own domains. So too, men and women are equal in worth but different in function.
The Torah's model of masculinity and femininity is not just balanced, but breathtakingly wise. It defines each role with clarity, depth, and spiritual sensitivity. Those who study these teachings in full come away not only with admiration for the Jewish view of gender, but a profound respect for the wisdom it offers in shaping healthy individuals, families, and societies.