Law for Israel - Parashat Tzav, Wednesday

Torah

(16) And every offering of a priest shall be entirely burned and must not be eaten: And every priestly offering shall be fully offered and not eaten:
(17) And Hashem spoke to Moses, saying: And Hashem spoke with Moses, saying:
(18) Speak to Aaron and his sons, saying, 'This is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before Hashem; it is most holy: Speak with Aaron and his sons, saying, 'This is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall also be slaughtered before Hashem; it is most holy:
(19) The priest who offers it for sin shall eat it; in a holy place it shall be eaten, in the courtyard of the Tent of Meeting: The priest who offers it shall eat it in a holy place, it shall be eaten in the courtyard of the Tent of Meeting:
(20) Whatever touches its flesh shall be holy, and if any of its blood is sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place: Whatever touches its flesh shall be holy, and if any of its blood is sprinkled on a garment, it shall be washed in a holy place:
(21) And a clay vessel in which it is cooked shall be broken, but if it is cooked in a copper vessel, it shall be scoured and rinsed in water: And what is cooked in a clay vessel shall be broken, and if cooked in a copper vessel, it shall be scoured and rinsed with water:

Prophets Jeremiah Chapter 8

(2) They shall spread them before the sun and the moon and all the host of heaven, which they have loved and served, and followed and sought and worshipped; they shall not be gathered or buried; they shall be as dung on the face of the earth: They shall lay them out before the sun, moon, and all the host of heaven, which they loved and served and walked after, and which they sought and prostrated to; they will not be gathered or buried; they will be as dung on the face of the earth:
(3) And death shall be preferred to life by all the remnant that remain of this evil family, who remain in all the places where I have driven them, says Hashem of hosts: And they will prefer death over life among all the remnant remaining of this evil family in all the places where I have driven them, declares Hashem of hosts:
(4) And you shall say to them, Thus says Hashem, Do men fall and not get up again? Or does one turn away and not return?: You shall say to them, Thus says Hashem, Will they fall and not rise again? If he returns and does not return:
(5) Why then has this people, Jerusalem, turned away in perpetual backsliding? They hold fast to deceit, they refuse to return: Why then does this people, Jerusalem, continue with this everlasting turning away? They cling to deceit, refuse to return:
(6) I have listened and heard, but the people do not speak what is right. No man repents of his wickedness, saying, 'What have I done?' Everyone turns to his course, like a horse rushing into battle: I listened and heard, but it was not right; No man repents of his wickedness saying, 'What have I done?' Everyone follows their own path like a horse rushing into battle:
(7) Even the stork in the sky knows her appointed times; the dove, swift, and the crane keep the time of their coming; but my people do not know the requirements of Hashem: Even the stork in heaven knows her appointed times, and the turtle dove, swift, and crane observe their migration times, but my people do not know Hashem's laws:

Writings Proverbs Chapter 22

(25) Lest you learn his ways and ensnare your soul: So that you do not learn his ways and ensnare yourself:
(26) Do not be among those who give pledges, among those who become sureties for debts: Do not be one of those who shake hands in pledge, or put up security for debts:
(27) If you have nothing with which to pay, why should he take your bed from under you?: If you have nothing to pay, why should they take your bed from under you?:
(28) Do not move the ancient boundary stone that your ancestors set up: Do not move an ancient boundary stone set up by your ancestors:
(29) Do you see someone skilled in their work? They will serve before kings; they will not serve before officials of low rank: Do you see a man skilled in his work? He will serve before kings; he will not serve before obscure men:
23(1) When you sit to dine with a ruler, note well what is before you: If you sit to dine with a ruler, consider carefully what is before you:

Mishnah Bava Batra Chapter 5

1. He who sells a ship has sold the mast, the sail, the anchor, and all that navigates it, but he has not sold the slaves, nor the bags, nor the provision stills. When he says 'it and all that is in it,' everything is included. He who sells a cart has not sold the mules. He who sells the mules has not sold the cart. He who sells the yoke has not sold the cattle. He who sells the cattle has not sold the yoke. Rabbi Judah says, the value declares. How? If he said, 'Sell me your yoke for two hundred zuz,' it's obvious that the yoke isn't worth two hundred zuz. And the Sages say, the value is not an indicator:

Bartenura(1) the ship. Simply: Sold the mast. A tall wood whereon the flag is hung. And the flag is like a drape hung on the mast against the wind: Anchors. Iron tied by a rope and thrown into the water to hold and anchor the ship: Navigates. The oars used to propel the ship to and fro: Bags. Sacks into which merchandise is placed: Provisions. The trade found within the ship and all listed here that by the sale were not sold if given or consecrated the ship. They would not be included in the gift or consecration, which is unlike the pit, ditch, and press of our preceding tractate that are land and are nullified to the field regarding consecration and gift, but these are not nullified at all: Mules. Animals that pull the cart. That are not attached to it at the time of sale. There are those interpreting 'mules' as timbers divided from the wagon pulling the wagon with it. If they are not tied to it at the time of sale: Yoke. That which ties and connects the oxen together: The value is not proof. When said that if less than a sixth is taken, it is acquired and the amount is returned, more than a sixth nullifies the deal, is where the knowledge fails thinking it is worth that, making it a sale error. But if it's reasonably inaccurate as buying a yoke worth a zuz for two hundred, we say it's a gift, not nullifying the deal. The halacha does not follow Rabbi Judah:

2. He who sells a donkey has not sold its trappings. Nachum the Mede says, he sold its trappings. Rabbi Judah says, at times they are sold, and at times they are not. How? If the donkey is before him with its trappings and he says, 'Sell me this donkey,' its trappings are sold. 'It is yours,' its trappings are not:

Bartenura(2) not sold its trappings. The saddles and cushions used for riding, we all agree the sale includes even if they are not on it when sold. The dispute lies with carrying utensils like a sack and basket, where the sage says bags will not be sold with the donkey, while Nachum the Mede says bags are sold with it. The halacha follows the sages that the bags are not sold, even if they are on it while sold: Your donkey is it. Suggests it along with its trappings: Your donkey is yours. Is like one saying, 'Donkey it'? Selling just the donkey. The trappings are not included, even if they are on it at the time of sale. The halacha does not follow Rabbi Judah:

3. He who sells the (donkey, sold the foal. Sold a cow, not her calf. Sold manure, sold its fertilizer. Sold a pit, sold its water) beehive, sold the bees. Sold a dove cote, sold the doves. He who buys the products of a dove cote from another, releases the first brood. The products of a hive, he takes three swarms and sterilizes. Honeycombs, he leaves two combs. Olives to cut, he leaves two broomsticks:

Bartenura(3) He who sold the donkey sold the foal. The young of a donkey, and in the Gemara it is set, as if he stated that a nursing donkey is sold and its milk serves no purpose, but certainly, he said it and its child. In the continuity where it mentions that a nursing cow is sold, its young aren't purchased because cows are often bought for their milk, focusing selling on its milk: Sold manure. A place three spanned or more high or three spanned deep is typically a place to store animal manure: Sold a pit sold its water. The mishnah speaks in a solitary case, with the rabbis disagreeing. The halacha follows the rabbis that when a pit is sold, its water isn't sold: Bought products of a dove cote. All young pigeons hatched throughout the year: Releases the buyer: the first brood. Leaves it for the owner. All multiple births are dubbed broods, and they are left with their mother for company. The same applies to all times: Products of a hive. Bees yielded from the hive that year. The purchaser collects three primary hatchings of the hive, deemed the top, while each subsequent is less: Honeycombs. Honey mixtures with beeswax are shaped in combs: Leaves two combs. Sufficient for bees to draw sustenance the entire rainy season: Broomsticks. Branch husks that regrow:

4. He who buys two trees in his neighbor's field hasn’t purchased the land. Rabbi Meir says he buys the land. If they grow, he cannot prune. Growth from the stump is his. From the roots is that of the landowner. If they die, there isn’t land ownership. He who buys three made a land purchase. If they grow, he can prune. The growth of both stump and roots is his; if they die, land is retained:

Bartenura(4) He who buys two trees. Default is no surround purchase of land: If they grow. The branches grow: Cannot prune. The land owner cannot cut them away even if shade is damaging his land. Since the purchaser lacks land rights, the landowner has allowed full use of his land for the duration of the tree's life: Stump. All that is seen above the ground that sees sunlight: Roots. That which is below the earth: His. The purchaser's. He cannot leave them to grow as it may raise the earth until covered. The portion taken will appear as three trees, and the buyer will claim him being sold land with three trees, claiming land rights for planting elsewhere. Instead, cut and burn it: If they die. The tree dries: No land. In which new planting is permitted: Land was purchased. Because of inclusion as a tree field and possessing the land between trees as under each tree and outside surrounding to fill with a light burden allows the holder to collect the fruits and his basket. When there is no more than four or less than sixteen amot between trees land was acquired. Without, no land:

5. He who sells the head of a large animal hasn’t sold the legs. Sold the legs, not the head. Sold the throat, not the liver. Sold the liver, not the throat. But with small cattle, sold the head, sold the legs. Sold the legs, not the head. Sold the throat, sold the liver. Sold the liver, not the throat:

Bartenura(5) Not sold the legs. In the Tosefta, all ruling concerns places without custom. But where custom prevails, all follows state practice: Sold the throat. The lungs. Named for the throat:

6. Four measures in sellers. Sold him good wheat but it was found to be bad, the buyer can cancel. Bad but it was found to be good, the seller can retract. Bad found to be bad, good found to be good, neither can cancel the sale. Red-brown found to be white, white found to be red-brown, olive wood found to be sycamore, sycamore found to be olive, wine found to be vinegar, vinegar found to be wine, both may cancel the sale:

Bartenura(6) Four measures. Separate laws: Sold him good wheat. When told good wheat and found it bad, behaves like overcharges. And therefore, the one cheated can cancel, which is the buyer, but the seller cannot. Even with much wheat appreciation: Neither can cancel. Even with gain or loss, the buyer cannot claim he meant the good when he said bad viewed the purchase as this way which others would state. Nor can the seller claim he aimed for the bad said good as norm for bad is expressed. Nor can the opposite claim: Red-brown. Colored dark, and all red is translated as brown: And found white. Someone approves of this and others not. In various cases, this is a purchase error for both and both may retract. Where good/bad all want the good: Wine found to be vinegar. Someone prefers vinegar, another prefers wine:

7. He who sells fruits to another, he drew without measuring, acquired. Measured without drawing, not acquired. If shrewd, he rents a place. He who deals flax from another does not acquire until moved from place to place. When planted, pulling anything, acquired:

Bartenura(7) Drew. From a public domain, alleyway, or shared courtyard acquisition happened. From a public space, moved to an alley stretches transit jurisdiction could not work without induce: Although not measured. Where he first arranged payment and set each measure price. Otherwise, no purchase even if measured and drawn. The price isn't to rise as he wishes, nor is he'd purchase only for less: Measured. The seller measures to the buyer in the public realm, even with the buyer in possession, no purchase occurring. When a buyer measures, purchase upon lift occurs anywhere anytime: When shrewd. The buyer: Rents space. In the seller’s space buying occurs, and purchase by space rental occurs: Until moved. Which means lifted, using the term generically moving location energetically if previously comfortably rooted. If inserted in soil. Gear names it as understood when a buyer's trader announces usage - cultivating land down in its space purchasing what lies upon it. Thus, anything tugged acquires: Republicans, Turks, Gabriels, washers cleaners but show please

8. He who sells wine and oil to his neighbor, who then appreciates or depreciates; if before the measure is filled, belongs to the seller. Once filled, the buyer’s. Having a middleman, if a barrel broke, the middleman bears it. Owed three drops. Tilted and wrung, it belongs to the seller. A storekeeper need not drip three drops. Rabbi Judah: On the eve of Shabbat at dusk, he is exempt:

Bartenura(8) Before the measure was refilled belongs to the seller. In a measure neither owns. The lender loans to both. Hence, the container under owner until contents filled, thus, opens further purchase by container:
Have it negotiated between them, breaking barrel, claimed was of them: If broken, the middleman takes.loss. And it’s unnecessary to say just the rear is: Released owed. The seller for the buyer the full advisement applied: Bent and pressed. Inclined the measure on its side after pour trickles measure, fucking darkened wrongly returned old refund old comfort old rival slot eo steady:: /> Tags: "Parsha, Halacha, Judaism"